INDUS VALLEY CIVILIZATION

The Indus Valley Civilization was an ancient civilization thriving along the Indus

river and the Ghaggar-Hakra River in what is now Pakistan and north-western India.

Among other names for this civilization is the Harappan Civilization, in reference

to its first excavated city of Harappa.

An alternative term for the culture is Saraswati-Sindhu Civilization, based on the

fact that most of the Indus Valley sites have been found at the Halkra-Ghaggar River.

R.B. Dayaram Sahni first discovered Harappa (on Ravi) in 1921. R.D. Banerjee

discovered Mohenjodaro or 'Mound of the Dead' (on Indus) in 1922. Sir John Marshal

played a crucial role in both these.

Harappan Civilization forms part of the proto history of India and belongs to the bronze

age.

Mediterranean, Proto-Australoid, Mongoloids and Alpines formed the bulk of the

population, though the first two were more numerous.

More than 100 sites belonging to this civilization have been excavated.

According to radio-carbon dating, it spread from the year 2500 - 1750 BC. Copper, bronze, silver, gold were known but not iron.

GEOGRAPHICAL EXTENT

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Covered parts of Punjab, Sindh, Baluchistan, Gujarat, Rajasthan and some parts of Western UP It extended from Manda in Jammu in the north to Daimabad in the south and from Alamgirpur in W. UP to Sutkagendor in Baluchistan in the west. Major sites in Pakistan are Harappa (on Ravi in W. Punjab), Mohenjodaro (on Indus), ChanhuDaro (Sindh), etc. In India, major sites are Lothal, Rangpur and Surkotda (Gujarat), Kalibangan (Rajasthan), Banwali (Hissar), and Alamgirpur (Western UP). Largest and the latest site in India is Dholavira in Gujarat. Dr. J.E Joshi and Dr. R.S. Bisht were involved in it.

TOWN PLANNING

Elaborate town-planning. It followed the Grid System. Roads were well cut, dividing the town into large rectangular or square blocks. Lamp posts at intervals indicate the existence of street lightning. Flanking the streets, lanes and by-lanes were well-planned houses.

Used burnt bricks of good quality as the building material. Elsewhere in the contemporary world, mud-bricks were used.

Houses, often of two or more storey, varied in size, but were quite monotonous - a square courtyard, around which were a number of rooms. No window faced the streets, fne houses had tiled bathrooms.

good drainage system. Drains were made of mortar, lime and gypsum and covered with large brick slabs for easy cleaning. Shows developed sense of health and sanitation.

The towns were divided into 2 parts: Upper part or Citadel and Lower Part. The Citadel

as an oblong artificial platform some 30-50 feet high and about 400-200 yards in area.

Citadel it was enclosed by a thick (13 m at Harappa) crenelated mud-brick wall. In

adel public buildings, granaries, important workshops and religious buildings were

In Moh.big public bath (Great Bath) measuring 12 m by 7 m and 2.4 m deep, Steps led from either end to the surface, with changing rooms alongside. It was probably used for ritual bathing.

Excavations & Excavators

Chanhudaro	(on Indus)	1931	M.G. Majumdar
Sutkogendor	(on Dasak)	1927	Sir Aurel Stein
Kotdiji	(on Indus)	1955	Fazl Ahmed Khan
Ropar	(on Satluj)	1953	Y.D. Sharma
Banwali	(on Saraswati)	1973	R.S.Bisht
Lothal	(on Bhogwa)	1954	S.R.Rao
Rangpur	(on Mahar)	1931-53	M.S.Vats, B.B. Lai, S.R. Rao
Amri	(on Indus)	1929	N.G. Majumdar
Kalibangan	(on Ghaggar)	1961	B.B. Lai
Surkotda	—	1964	J. Joshi
Alamgirpur	(on Hindon)	1958	Y.D. Sharma

ECONOMIC LIFE_

AGRICULTURE

•     The Indus people sowed seeds in the flood plains in November, when the flood water receded, and reaped their harvests of wheat and barley in April, before the advent of the next flood.

•     Grew wheat, barley, rai, peas, sesamum, mustard, rice (in Lothal), cotton, dates melon, etc. The Indus people were the first to produce cotton.

•     In Kalibangan, fields were ploughed with wooden ploughs.

•     Domesticated animals on large scale. Besides the cattle, cats and dogs were domesticated. Horse wasn't in regular use but elephant was. Remains of horse at Surkotda and dogs with men in grave at Ropar have been discovered

•     Produced sufficient to feed themselves.

•     Food grains were stored in granaries.

TRADE AND COMMERCE

•     Well-knit external and internal trade. There was no metallic money in circulation am trade was carried through Barter System

•     Weights and measures of accuracy existed in Harappan culture (found at Lothal). The weights were made of limestone, steatite, etc and were generally cubical in shape.

•     16 was the unit of measurement (16, 64, 160, 320).

•     Flint tool-work, shell-work, bangle making, pottery making, etc were practiced. Raw material for these came from different sources: gold from N. Karnataka, silver and lapis lazuli from Afghanistan and Iran, copper from Khetri and Baluchistan, etc.

•     Bead making factory existed in Chanhudaro and Lothal. They were items of export

•     A dockyard has been discovered at Lothal. Rangpur, Somnath and Balakot functions as seaports. Sutkagendor and Sutkakoh functioned as outlets

•     The inland transport was done with bullock carts.

•     Every merchant or mercantile family probably had a seal bearing an emblem, often of religious character, and a name or brief description, on one side. The standard Harapan seal was a square or-oblong plaque made of steatite stone. The primary purpose of the seal was probably to mark the ownership of property, but they may have also served' amulets.

Mesopotamian records from about 2350 BC onwards refer to trade relations with mlemha, the ancient name of the Indus region. Harappan seals and other material has been found at Mesopotamia. Also traded with Sumer

AND CRAFT        __

The Harappan culture belongs to the Bronze Age.

Bronze was made by mixing tin and copper. Tools were mostly made of copper and

bronze. For making bronze, copper was obtained from Khetri in Rajasthan and from

Baluchistan, and tin from Afghanistan.

Cotton fabrics quite common. Woolen in winter.

Very fond of ornaments (of gold, silver, ivory, copper, bronze, precious stones) and

dressing up. Ornaments were worn by both men and women. Women wore heavy

bangles in profusion, large necklaces, ear-rings, bracelets, fingure-rings, girdles, nose

Harappan Seals

studs and anklets. The Harappans were also an expert bead makers.

potter's wheel was in use. Their pottery was red or black pottery, played dice games. Their favourite pastime was Gambling.

•     The Harappans' most notable artistic achievement was their seal gravings, esp. those of animals. The red sandstone torso of a man is particularly impressive for its realism. However, the most impressive of the figurines is perhaps the bronze image of the famous dancing girl (identified as devadasi), found at Mohenjodaro.

•     For their children, they made cattle-toys with movable heads, model monkeys which could slide down a string, little toy-carts, and whistles shaped like birds, all of terracotta.

RELIGIOUS

•     Main object of worship was the Mother Goddess. But the upper classes preferred a god, nude with two horns, much similar to Pasupati Siva. Represented on the seal is a figure with three horned heads in a yogic posture. He is surrounded by an elephant, a tiger and a rhinoceros, and below his throne is a buffalo. Near his feet are two deer. Pashupatinath represented male deity.

•     Phallus (lingam) and yoni worship was also prevalent.

•     Many trees (pipal), animals (bull), birds (dove, pigeon) and stones were worshipped. Unicorn was also worshipped. However, no temple has been found, though idolatry was practiced.

•     At Kalibangan and Lothal fire altars have been found.

•     Although no definite proof is available with regard to the disposal of the dead, a broad view is that probably there were three methods of disposing the dead - complete burial, burial after exposure of the body to birds and beasts, and cremation followed by burial of the ashes. The discovery of cinerary urns and jars, goblets or vessels with ashes, bones and charcoal may, however, suggest that during the flourishing period of the Indus Valley culture the third method was generally practiced. In Harappa, there is one place where evidence of coffin burial is there. The people probably believed in ghosts and evil spirits, as amulets were worn.

•     Dead bodies were placed in the north-south orientation.

SCRIPT

•     The script is not alphabetical but pictographic (about 600 undeciphered pictographs).

•     The script has not been deciphered so far, but overlaps of letters show that it was written from right to left in the first line and left to right in the second line. This style is called 'Boustrophedon'.

POLITICAL ORGANIZATION

there is no clear idea of the political organization of the Indus Valley people. Perhaps they were more concerned with commerce and they were possibly ruled by a class of merchants.

Also, there was an organization like a municipal corporation to look after the civic amenities of the people.

iMPORTANT HARAPPAN SITES

Harappa

cavations at the site have led to following specific findings : UJ two rows of six granaries with brick platforms; 12 granaries together had the same area as the Great Granary at Mohenjodaro

(ii) evidences of coffin burial and cemetry 'H' culture (two antelopes and the hunter

on a postherd from a cemetry have been discovered; (iii) single-room barrack; Civ) evidence of direct trade interaction with Mesopotamia;

(v) a red sandstone male torso; (vi)stone symbols of female genitals.

Mohenjo-daro

•    Some of the specific findings during the excavations of Mohenjodaro include;

(i) a college, a multi-pillared assembly hall; (ii) the Great bath-(the most important public place of the city); (iii) a large granary (the largest building of Mohenjo-daro); (iv) a piece of woven cotton along with spindle whorls and needles; (v) superficial evidence of horse; (vi) a pot-stone fragment of Mesopotamian origin; (vii) evidence of direct trade contact with Mesopotamia; (viii) a bronze dancing girl; (ix) evidence of violent death of some of the inhabitants (discovery of human skeletons put together); (x) a seal representing Mother Goddess with a plant growing from her womb, and a

woman to be sacrificed by a man with a knife in his hand; (xi) a bearded man; and (.xii) a seal with a picture suggesting Pashupati Mahadev.

Kalibangan

•    Kalibangan was an important Harappan city. The word 'Kalibangan' means 'black
bangles'. A ploughed field was the most important discovery of the early excavations.
Later excavations at Kalibangan made the following specific discoveries.

(i) a wooden furrow; (ii) seven 'fire-altars' in a row on a platform, suggesting the practice of the cult of sacrifice;. (iii) remains of massive brick wall around both the citadel and the lower town (the second Harappan site after Lothal to have the lower town also walled); (iv) bones of camel; (v) a tiled floor which bears intersecting design of circles; (vi) a human head with long oval eyes, thick lower lips, receding forehead and straight pointed nose; and (vii) evidences of two types of burials :

(a)  burials in a circular grave and

(b)  burials in a rectangular grave.

Lothal

•    Lothal was an important trade centre of the Harappan culture, the town planning in
Lothal was different from that of Harappa and Mohenjo-daro. The city was divided into
six sections. Each section was built on a wide platform of unripe bricks. Each platform
was separated by a road with width ranging from 12 feet to 20 feet. Excavations at
Lothal led to some specific discoveries which include :

(i) remains of rice husk (the only other Harappan city where the rice husk has been

found is Rangpur, near Ahmedabad); (ii) an artificial dockyard;

(iii) evidence of horse from a doubtful terracotta figurine; (iv) impressions of cloth on some of the seals; (v) evidences of direct trade contact with Mesopotamia; (vi) houses with entrances on the main street (the houses of all other Harappan cities had side entries); (vii) a ship designed on a seal; (viii) a terracotta ship; (ix) a painting on a jar resembling the story of the cunning fox narrated in the Panchatantra

(xi) evidence of double burial (burying a male and a female in a single grave); (xi) evidence of a game similar to modern day chess; and

(xii) an instrument for measuring 180°, 90° and 45° angles (the instrument points to modern day compass).

Chanhu-daro

•   Excavations at Chanhu-daro have revealed three different cultural layers from lowest
to the top being Indus culture, the Jhukar culture and the Jhangar culture. The site is
specially important for providing evidences about different Harappan factories. These
factories produced seals, toys and bone implements. It was the only Harappan city
without a citadel. Some remarkable findings at Chanhu-daro include bronze figures of
bullock cart and ekkas; a small pot suggesting an kinkwell, footprints of an elephant
and a dog chasing a cat.

Alamgirpur

•   Alamgipur is considered the eastern boundary of the Indus culture. Although the wares
found here resemble those at other Harappan sites, other findings suggest that
Alamgirpur developed during late-Harappan culture. The site is remarkable for
providing the impression of cloth on a trough.

Kot-Diji

•   Kot Diji is known more as a pre-Harappan site. It gives the impression of a
pre-Harappan fortified settlement. Houses were made of stone. The remains of Kot-Diji
suggest that the city existed in the first half of the third millennium BC. Excavations at
the site suggest that the city was destructed by force.

Amri

•   Amri also gives evidences of a pre-Harappan settlement. However, it lacks the
fortification plan of the pre-Harappan phase. A spectacular feature of Amri is that it
gives the impression of existence of transitional culture between pre and
post-harappan culture. Important findings at Amri include the actual remains of
rhinceros; traces of Jhangar culture in late or declining Harappan phase and fire altars.

Ropar

•   Ropar is a Harappan site from where remains of pre-Harappan and Harappan cultures
have been found. Buildings at Ropar were made mainly of stone and soil. Important
findings at the site include pottery, ornaments, copper axes, chert blades, terracotta
blades, one inscribed steatite seal with typical Indus pictographs, several burials
interred in oval pits, and a rectangular mud-brick chamber. There is also an evidence of
burying a dog below the human burial (Though the practice was prevalent in Burzhom
in Kashmir, it was rare in the Harappan context).

Banwali

•   Situated in Hissar district of Haryana, Banwali has provided two phases of culture
during its excavations; the pre-Harappan (Phase I) and the Harappan (Phase II).
Though phase II belonged to the Harappan period, chess-board or grid pattern of town
planning was not always followed as in other Harappan sites. The roads were neither
always straight, nor did they cut at right angles. It also lacked another remarkable
feature of the Harappan civilisation—a systematic drainage system. A high quality
barley has been found in excavations. Other important material remains include
ceramics, steatite seal and a few terracotta sealings with typical Indus script.

Surkotada

Situated in Kutch (Bhuj) district of Gujarat and excavated by J.P Joshi in 1972, Surkotada was an important fortified Harappan settlement. The site is important Particularly because it has provided the first actual remains of horse bones. A cemetery with four pot burials with some human bones has also been found. A grave has been °und in association with a big rock, a rare finding of the Harappan culture

Suktagendor

•   Suktagendor, situated in Sindh (Pakistan), was an important coastal town of the Indus
civilisation. Excavations of Suktagendor have revealed a two-fold division of the
township: the Citadel and the Lower City. It is said that Suktagendor was originally a
port which later cut off from the sea due to coastal uplift.

END / DECAY

•   The Harappan culture lasted for around 1,000 years.

• Invasion of the Aryans, recurrent floods, social breakup of Harappans, Earthquakes, etc
 are listed as possible causes.