Friday, March 25, 2011

Effects of Political Leadership on Ethnic Separatist Movements in India


Effects of Political Leadership on Ethnic Separatist
Movements in India

How do patterns of political leadership affect the trajectories of ethnic separatist
movements? The main bodies of theoretical literature (primordialism, instrumentalism,
socio-psychological approaches, rational-choice theory, and “social movement” theory)
all demonstrate a remarkable uniformity in how they analyze the effects of political
leadership on the course of ethnic movements. These theoretical approaches focus
almost exclusively on the emotional or material relationship between leaders and their
ethnic followers to explain how political leadership affects the trajectory of ethnic
movements. All of these bodies of theory fail to give sufficient attention to the effects of
“patterns of political leadership” (defined as the political inter-relationships between
state and ethnic elites, between ethnic elites, and between state elites) on the evolution of
ethnic movements. This paper attempts to fill this void. I use a “most-similar systems”
design to compare and contrast the effects of “patterns of political leadership” on the
trajectories of several ethnic movements in India including Punjab, Kashmir, and Assam
in the Northeast. The fact that these movements have occurred (or are occurring) in the
same political system (e.g. India) and during the relatively same time period (e.g. post-
Independence India) justifies the use of the “most-similar-systems” research design and
increases the validity of the analysis’ eventual empirical findings. The larger goal of this
paper is to formulate an incipient theory or initial model of how “patterns of political
leadership” affect the trajectory of separatist insurgencies in general. Thus, this paper has
both substantive and theoretical implications  

Introduction
The immediate purpose of this paper is to compare and contrast the effects of
different patterns of political leadership on the trajectories of the ethnic movements in the
Indian states of Punjab, Jammu & Kashmir (referred to as simply “Kashmir”), and Assam
in the Northeast region. The term “patterns of political leadership” is broadly defined in
this paper as being “the complex inter-relationships between ethnic political elites and
their relationship with central authorities through time.” The eventual goal of this line of
empirical research is to develop a theory of how patterns of political leadership affect the
trajectories of ethnic separatist movements in general. This endeavor is particularly
important because the main bodies of theoretical literature explaining political
mobilization and demobilization (primordialism, instrumentalism, socio-psychological
approaches, rational-choice theory, and “social movement” theory) all demonstrate a
remarkable uniformity in how they conceptualize the effects of political leadership on the
trajectories of ethnic movements.
These theoretical approaches focus almost exclusively
on the emotional or material relationship between leaders and their ethnic followers, and
neglect to sufficiently analyze the effect of the interaction between and amongst state and
ethnic elites on the trajectory of ethnic movements. Thus, the line of inquiry pursued in
this paper has potentially significant empirical, theoretical, and public-policy
consequences.

1
Walker Connor, “Beyond Reason: The Nature of the Ethnonational Bond,” Ethnic and Racial Studies, 16
(July 1993) is an example of a work espousing the primordialist approach. The instrumentalist perspective
is exemplified by Paul R. Brass, “Elite Groups, Symbol Manipulation and Ethnic Identity Among the
Muslims of South Asia,” in David Taylor and Malcolm Yapp (eds.), Political Identity in South Asia
(London: Curzon Press, 1979). Robert Ted Gurr, Why Men Rebel (Princeton, NJ: Princeton University
Press, 1970) is the classic work in the socio-psychological school. Works in the rational-choice perspective
are found in Albert Breton (ed.), Nationalism and Rationality (Cambridge: Cambridge University Press,
1995). The social constructivist perspective is contained in Aldon D. Morris and Carol McClurg Mueller
(eds.), Frontiers in Social Movement Theory (New Haven: Yale University Press, 1992).

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